The Monarchs of the Main; Or, Adventures of the Buccaneers. Volume 1 (of 3) — A Reader’s Guide

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Thornbury, Walter, 1828-1876 Project Gutenberg 2012 Not confirmed
Pirates; Buccaneers; Spanish Main Readers of public-domain and historical texts
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Words 65,589
Reading time 286 min
Text sections 6

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Walter Thornbury's 1855 history of buccaneers focuses on the hunters of Hispaniola and Tortuga, detailing their brutal customs, dress, and conflicts with Spain, with vivid accounts of escapes and maritime violence.
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The precursors of the Buccaneers--Description of Tortuga--Origin of the Buccaneers--Conquest of Tortuga by the French--The hunters, planters, and corsairs--Le Basque takes Maracaibo--War in Hispaniola--French West Indian Company buy Tortuga--The Governor, M. D'Ogeron.

Drake, Cavendish, and Oxenham, indeed all the naval heroes of Elizabeth's reign, were the precursors of the Buccaneers. The captains of those "tall ships" that sailed from Plymouth Sound, and the green nooks of the sunny coast of Devon, to capture stately carracks laden deep with silks, spices, pearls, and precious stones, the treasure of Potosi and Peru, were but Buccaneers under another name, agreeing with them in the great principle of making war on none but Spaniards, but on Spaniards unceasingly. "No peace beyond the line" was the motto on the flag of both Drake and Morgan.

Sir John Hawkins, who began the slave trade, and who was Drake's earliest patron, took the town of Rio de la Hacha, and struggled desperately with the galleons in the port of St. Juan d'Ulloa. Drake sacked Nombre de Dios, and, passing across the isthmus, stormed Vera Cruz. He destroyed St. Domingo and Carthagena, burnt La Rancheria, and attacked Porto Rico. But still more truly a Buccaneer was John Oxenham, one of Drake's followers, who, cruising about Panama, captured several bullion vessels; but was at last slain, with all his men, having fallen in love with a Spanish captive, and liberated her son, who surprised him with reinforcements from Nombre de Dios. Then came Raleigh, more chivalrous than them all--looser in principle, but wiser in head. He planned an attack on Panama, and ravaged St. Thomas's.

The first Buccaneers were poor French hunters, who, driven by the Spaniards out of Hispaniola, fled to the neighbouring island of Tortuga, and there settled as planters.

This Buccaneer colony of Tortuga arose rather by accident than by the design of any one ambitious mind. The French had established a colony in the almost deserted island of St. Christopher's, which had begun to flourish when the Spaniards, alarmed at a hostile power's vicinity to their mines, to which their thoughts then alone tended, put a stop to the prosperity of the French settlements by frequent attacks made by their fleets on their way to New Spain. From the just hatred excited by these unprovoked forays sprang the first impulse of retaliation. These injuries provoked the French, as they had done the Dutch, to fit out privateers. But a still more powerful motive soon became paramount. A spirit of cupidity arose, which was stimulated by the heated imaginations of men poor and angry. Before them lay regions of gold, timidly guarded by a vindictive but feeble enemy; and Spain became to these pioneer settlers what a bedridden miser is to the dreams of a needy bravo.

The report of the Dutch successes spread through all the ports of France. Sailors were the ready bearers of wild tales they had themselves half invented. Some hardy adventurers of Dieppe fitted out vessels to carry on a warfare that retaliation had now rendered just, war made legal, and chance rendered profitable. The sailor who was to-day munching his onion on the quays of Marseilles might, a few weeks hence, be lord of Carthagena, or rolling in the treasures of a Manilla galleon, clothed in Eastern silks, and delighted with the perfumes of India. Finding their enterprise successful, but St. Kitt's too distant to form a convenient depot for their booty, they began to look about for some nearer locality. At first they found their return voyages to the West Indian islands frequently occupying three months, which seemed years to men hurrying to store up old plunder, and to sally forth for new. In search of an asylum, these privateersmen touched at Hispaniola, hoping to find some lonely island near its shores; but as soon as they had landed, and saw the great forests full of game, and broad savannahs alive with wild cattle, and finding it abandoned by the Spaniards, and the Indians nearly all dead or emigrated, they determined to settle at a place so full of advantages, where they could revictual their ships, and remain secure and unobserved. The sight of Tortuga, a small neighbouring island, rocky, and yet not without a harbour, convinced them that nature had constructed for their growing empire at once a magazine, a citadel, and a fortress. They had now a sanctuary and a haven, shelter for their booty, and food for their men.

Walter Thornbury's 1855 account opens not with a shipboard raid but with the hunters of Hispaniola and Tortuga, men who lived by killing wild cattle and curing hides before turning to the sea. The book's structure—moving from the island's history to the hunters' manners, then to the flibustiers and individual captains—gives the reader a layered sense of how buccaneering emerged from a specific, harsh way of life. Thornbury draws on French and Spanish sources, and his prose is dense with concrete detail: the hunters' dress of blood-stained shirts and raw-hide boots, their method of shooting oxen with a single ball, and the matelotage bond that paired men in a shared hut. The volume covers figures such as Pierre-le-Grand, Lolonnois, and Roche the Brazilian, but its real subject is the physical and moral texture of their world.

The Hunters' World

Thornbury devotes his second chapter to the manners of the buccaneer hunters, and it is here that the book's distinctive voice emerges. He describes their dress with precision: a shirt steeped in blood, a cap with a small brim, a raw-hide belt supporting a knife and powder-horn, and trousers that reach only to the knee. Their diet included smoked meat, wild fruits, and tobacco, and they slept on hides in huts made of palm leaves. The hunters worked in pairs, bound by a contract called matelotage, sharing everything including the care of each other's wounds. Thornbury notes that they were often former servants (engagés) who had served three years of harsh labor on plantations before taking to the bush. The chapter is rich with anecdotes: a hunter who killed a wild boar with a single knife thrust, another who survived a jaguar attack by jamming his arm down its throat. These details ground the buccaneers in a specific, brutal ecology rather than in romantic piracy.

Escape and Endurance

The excerpt of a prisoner's escape—likely from a Spanish ship—shows Thornbury at his most vivid. The man frees himself from irons, improvises floats from wine jars, stabs a sentinel, and lowers himself into the water without a splash. Once ashore, he hides in a mangrove swamp, swinging from branch to branch to avoid bloodhounds. For fourteen days he travels forty leagues, eating raw shellfish, wading through crocodile-infested rivers, and building a raft from a plank and rusty nails. Thornbury compares his stratagems to those of Bruce and Wallace, linking the buccaneer to a tradition of desperate resistance. The prose is taut and sensory: the sound of dogs, the glare of torches, the tolling of alarm bells. The passage conveys not just danger but a specific kind of ingenuity born of necessity, and it suggests that Thornbury's interest lies as much in survival as in plunder.

The Flibustiers at Sea

Thornbury's third chapter shifts to the flibustiers, the sea rovers who emerged from the hunters' ranks. He emphasizes their democratic customs: captains were elected, shares were equal, and discipline was enforced by a council of the crew. Their motto was "No prey, no pay," and they operated under the principle that "no peace beyond the line"—meaning that treaties between European powers did not apply in the Caribbean. Thornbury describes their reliance on Mosquito Indians as skilled harpooners and divers, and he notes that many flibustiers were former soldiers, sailors, or indentured servants. Their religion was a strange mixture: they prayed to saints before battle but observed no regular worship. The chapter includes accounts of early captains like Lewis Scott and John Davis, who captured the town of St. Francis in Campeachy. Thornbury's tone is neither celebratory nor condemnatory; he presents the flibustiers as a product of Spanish persecution and Caribbean conditions, a social phenomenon as much as a criminal one.

Readers should note that this first volume covers only the early history and the careers of the first buccaneer leaders. Thornbury's method is cumulative: he builds a picture of a culture before narrating individual exploits. The book rewards attention to its descriptive passages, where the texture of life—the smell of smoke, the feel of raw hide, the sound of a jaguar—is rendered with care. Those interested in the transition from hunter to pirate will find the early chapters essential, while the escape narrative offers a concentrated example of Thornbury's skill with action and suspense.

Reading about those buccaneers, I kept thinking how their restless chasing never quite settled anything—only left more distance. It reminded me of the quiet way Half a Century — Reading Notes lingers, not with adventure but with the soft ache of time passing. Both stayed with me oddly, like a room after someone leaves.

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